And Jesus answered him, “Blessed are you, Simon Bar Jonah!  For flesh and blood has not revealed this to you, but My Father who is in heaven.  And I tell you, you are Peter, and on this rock I will build My Church and the gates of hell shall not prevail against it.                                              Matthew 16:17-18

   And Jesus came and said to them, “All authority in heaven and on earth has been given to Me.  Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.  And behold, I am with you always, to the end of the age.   Matthew 28:18-20

So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus Himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord.  In Him you also are being built together into a dwelling place for God by the Spirit.

                                                                                                       Ephesians 2:19-22

   But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth.  To this He called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ.  So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.

   Now may our Lord Jesus Christ Himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, comfort your hearts and establish them in every good work and word.

                                                                                                       2 Thessalonians 2:13-17

But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus.  All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.       2 Timothy 3:14-16

Dear Brothers and Sisters in Christ Jesus,

Glory be to Jesus!  In my devotions this morning (28 January) from the Treasury of Daily Prayer, was this writing from St. Vincent of Lérins, a fifth century Gallic Christian author concerning the necessity of the interpretations of the Church for right interpretation of Holy Scripture.

From: A Commonitory: Chapter II [5-7]

{Please note that “Catholic” in this context is not in reference to Roman Catholicism, as it did not exist as a separate entity at this time, but “Catholic” means the whole, universal, Holy Church.}

   But here someone perhaps will ask, Since the canon of Scripture is complete, and sufficient of itself for everything, and more than sufficient, what need is there to join with it the authority of the Church's interpretation? For this reason—because, owing to the depth of Holy Scripture, all do not accept it in one and the same sense, but one understands its words in one way, another in another; so that it seems to be capable of as many interpretations as there are interpreters.  For Novatian expounds it one way, Sabellius another, Donatus another, Arius, Eunomius, Macedonius, another, Photinus, Apolllinaris, Priscillian, another, Iovinian, Pelagius, Celestiu, another, lastly, Nestorius another.  Therefore, it is very necessary, on account of so great intricacies of such various error, that the rule for the right understanding of the prophets and apostles should be framed in accordance with the standard of Ecclesiastical and Catholic interpretation. 
   Moreover, in the Catholic Church itself, all possible care must be taken that we hold that faith which has been believed everywhere, always, by all. For that is truly and in the strictest sense "Catholic," which, as the name itself and the reason of the thing declare, comprehends all universally. This rule we shall observe if we follow universality, antiquity, consent. We shall follow universality if we confess that one faith to be true, which the whole Church throughout the world confesses; antiquity, if we in no wise depart from those interpretations which it is manifest were notoriously held by our holy ancestors and fathers; consent, in like manner, if in antiquity itself we adhere to the consentient definitions and determinations of all, or at the least of almost all priests and doctors.
   What, then, will a Catholic Christian do if a small portion of the Church have cut itself off from the communion of the universal faith? What, surely, but prefer the soundness of the whole body to the unsoundness of a pestilent and corrupt member? What, if some novel contagion seek to infect not merely an insignificant portion of the Church, but the whole? Then it will be his care to cleave to antiquity, which at this day cannot possibly be seduced by any fraud of novelty.

St. Vincent reminds us that the Holy Scriptures did not drop down into our hands like a rock from God, but more like a dove that was given to us by God by the inspiration of His Spirit through the human authors who first proclaimed the Gospel message by spoken word and then by letter (see 2 Thessalonians 2:15) as the Gospel message began to be written down over the first seven or eight decades of the Early Church. 

He wants us to understand that we need the consistent witness of the Church throughout history in order to know what is the right understanding of Holy Scripture and to then be able to dispute other interpreters that come in after the fact and try to reinterpret the Bible according to their predetermined idea of what they want the Word of God to say.  Much like St. Vincent names those who interpreted Holy Scripture their own way, contrary to the witness of the Church and eventually proclaimed “a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ” (Galatians 1:6b-7); we have many today who claim to have a “word from the Lord” that is then used to dispute what the Christian Church has proclaimed to be true for over 200 years. 

We need the two millennia old witness of the Church to avoid a misinterpretation such as led those listed by St. Vincent, beginning with Novatian, into heresy, and those today who, either by design or by accident, are also leading believers astray so as to bring to fruition St. Paul’s words to the Galatian Christians: “I am astonished that you are so quickly deserting Him who called you in the grace of Christ and are turning to a different gospel” (Galatians 1:6). 

          As we approach the great season of Lent, may He who is indeed the Lord of heaven and earth, bless and keep you by His grace and mercy in all truth.

In Christ’s Service,

Pastor Scott

Glory be to Jesus!

As we begin a new year may I offer to you something to consider in order to continue the joyful celebration of the birth of our Lord into the new year.

The Twelve Days of Christmas and the Feast of the Epiphany

O Christ, what shall we offer You for Your coming on earth as a Man for our sake? Every creature that has its being from You give thanks to You: the angels offer hymns of praise, the heavens give a star: wise men present their gifts, and the shepherds, their wonder; the earth provides a cave and the desert a manger. As for us, we offer You a Mother, a Virgin Mother. O God who art from all eternity, have mercy on us! 
–from the service of Great Vespers

The presents have been opened, the food has been eaten, and the Christmas tree is really starting to shed (or is starting to get in the way)—yes, your house is showing the effects of Christmas Day. Now you begin to focus on putting your house and life back together from the hectic pace you have likely kept since Thanksgiving. But while the “holiday season” may be winding down—for Christians the Christmas season is just getting started. You’ve heard of the 12 days of Christmas, right? December 25^th is when they begin!

The 12 days of Christmas refer to the period between Christmas and the Eve of Epiphany on January 5^th. This is a time of celebration—rejoicing in the birth of our Lord and Savior! As the angels proclaimed to the shepherds,

“Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord” (Luke 2:10-11).

The 40 day period before Christmas is known as Advent and is meant to be a time of preparation for the coming of Jesus! The messages on television and in magazines tell us generally to “rejoice” and “be merry” (which they usually equate with material gifts) but as Christians we must remember the reason for the rejoicing and the merriment comes from the birth of God the Word—Jesus. Once the Christ child enters this world, then, we have something to celebrate!

So, how can we celebrate the 12 days of Christmas in our homes? We can strive each and every day to remember the joyous gift we received on Christmas.

As we read in the Gospel of John,

“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.”  (John 3:16)

Here are a few things you can do with your family to keep the celebration going for the full 12 days of Christmas.

Nativity Greetings

On Easter, and throughout the Easter season, we all know that we greet one another by saying “Christ is risen!” and responding “He is risen indeed!”  Did you know that there is a similar greeting for Christmas? Christians of the Early Church would greet everyone after the Divine Liturgy on the Nativity by proclaiming “Christ is born!” The response is “Glorify Him!” Consider using this greeting the entire 12 days of Christmas. Maybe add this beautiful ancient ode of the Nativity, which this greeting comes from, to your family prayers during this period:

Christ is born! Glorify Him! 
Christ comes from heaven; meet Him. 
Christ is on earth exalt Him. 
O you earth, sing to the Lord. 
O you nations, praise Him in joy for He has been glorified.

Giving Thanks

Take time to give thanks for all of your blessings in life. Each night when you say prayers as a family, have each member share one thing they are thankful for that happened during the day. Discuss ways that you can show gratitude to God for all of His blessings. Consider making thanksgiving ornaments using left-over wrapping paper, ribbon, and markers. Write the different things you are thankful for in life on the wrapping paper, cut them out in different shapes, and use the ribbon to hang them on your tree. Also, this would be a good time to write those Christmas thank you notes to relatives and friends who have honored you with gifts—both material and otherwise throughout this past year.

Be Mindful

Remember the reason for the season by keeping your mind focused on Christ and His Church. One way of doing this is to keep up with daily scripture readings, devotions and prayer.

Capture the Memories

Perhaps create a Faith Capsule during the 12 days of Christmas. Use some sort of container and place an item in each day that will remind you of this year’s celebration of the Birth of our Lord (i.e. a clipping from your tree, a piece of wrapping paper, pictures, quotes, etc.). Have each person in the family create a thank-you note or drawing to God for giving us the gift of His Son. After you share with one another; place these in the time capsule and store it where it will not be disturbed until next year. Decide which day you will open it next year and write it on your calendar.

Wrap it up with a Splash!

Make a point to attend worship on the second Sunday of Christmas which is also the Eve of the Feast of Epiphany of Our Lord (January 5^th).

These are just a few suggestions on ways you can celebrate the 12 days of Christmas. Be creative and come up with your own family traditions for this period as well. Remember that this celebration shouldn’t run you ragged. Keep it simple and enjoy the time together as a family. But more importantly enjoy the time you spend glorifying our Lord and rejoicing in His birth. Christ is Born! Glorify Him!

The Feast of the Epiphany/Theophany

The sixth of January is the feast of the Epiphany. Originally, in the Early Church, it was the one Christian feast of the “shining forth” of God to the world in the human form of Jesus of Nazareth. It included the celebration of Christ’s birth, the adoration of the Wisemen, and all of the childhood events of Christ such as his circumcision and presentation to the temple as well as his baptism by John in the Jordan. There seems to be little doubt that this feast, like Easter and Pentecost, was understood as the fulfillment of a previous Jewish festival, in this case the Feast of Lights.

Epiphany means shining forth. The feast is also often called, Theophany, which means the shining forth and manifestation of God. The emphasis in the present day celebration is on the appearance of Jesus as the human Messiah of Israel and the divine Son of God, One of the Holy Trinity with the Father and the Holy Spirit.  Thus, in the baptism by John in the Jordan, Jesus identifies himself with sinners as the “Lamb of God who takes away the sin of the world” (John 1:29), the “Beloved” of the Father whose messianic task it is to redeem all people from their sins (Luke 3:21,

Mark 1:35).

And he is revealed as well as One of the Divine Trinity, testified to by the voice of the Father, and by the Spirit in the form of a dove. This is the central epiphany glorified in some of the ancient hymns for this feast:

When Thou, O Lord, wast baptized in the Jordan the worship of the Trinity was made manifest! For the voice of the Father bore witness to Thee, calling Thee his Beloved Son. And the Spirit, in the form of a dove, confirmed the truthfulness of his Word. O Christ our God, who hast revealed Thyself and hast enlightened the world, glory to Thee.

Today Thou hast appeared to the universe, Thy Light, O Lord, has shone on us, who with understanding praise Thee: Thou hast come and revealed Thyself, O Light Unapproachable!

I pray that this information may help you in continuing the celebration of the Birth of our Lord and carrying the joy of that celebration into the new year as we remember that in the Incarnation of our Lord and Savior Jesus Christ God has revealed Himself and come to us in our human form with the gifts of forgiveness of sins and life everlasting. 

God’s blessings to all as we begin the new year: 

AD (Anno Domini – Year of the Lord) 2014

In Christ’s Service

Pastor Scott

On December 25^th we will all gather together with family and friends to celebrate the Nativity of our Lord; what is arguably THE most well-known birthday in the history of the world, the birth of Jesus Christ.  This is the celebration of the Incarnation of the Son of God in human form.  This is the celebration that finds its culmination in the celebration of the bodily Resurrection of Jesus on the other great feast day of the Church year, Easter.  Almost everyone who celebrates Christmas at some point in time has included in the preparation and celebration the legend of Santa Claus.  The name “Santa Claus” is an English transliteration of the Dutch Sinte Klauus which in itself is a Dutch transliteration of Saint Nicholas, an historical person who lived during the third and fourth centuries AD and served the Church as a priest and bishop. 

The true story of Santa Claus begins with Nicholas, who was born during the third century in the village of Patara. At the time the area was Greek and is now on the southern coast of Turkey. His wealthy parents, who raised him to be a devout Christian, died in an epidemic while Nicholas was still young. Obeying Jesus' words to "sell what you own and give the money to the poor," Nicholas used his whole inheritance to assist the needy, the sick, and the suffering. He dedicated his life to serving God and was made Bishop of Myra while still a young man. Bishop Nicholas became known throughout the land for his generosity to those in need, his love for children, and his concern for sailors and ships.

Under the Roman Emperor Diocletian, who ruthlessly persecuted Christians, Bishop Nicholas suffered for his faith, was exiled and imprisoned. The prisons were so full of bishops, priests, and deacons, there was no room for the real criminals—murderers, thieves and robbers. After his release, Nicholas attended the Council of Nicaea in AD 325. He died December 6, AD 343 in Myra and was buried in his cathedral church. The anniversary of his death became a feast day in the Church calendar, St. Nicholas Day, December 6th (December 19 on the Julian Calendar).

Through the centuries many stories and legends have been told of St. Nicholas' life and deeds. These accounts help us understand his extraordinary character and why he is so beloved and revered as protector and helper of those in need.

One story tells of a poor man with three daughters. In those days a young woman's father had to offer prospective husbands something of value—a dowry. The larger the dowry, the better the chance that a young woman would find a good husband. Without a dowry, a woman was unlikely to marry. This poor man's daughters, without dowries, were therefore destined to be sold into slavery. Mysteriously, on three different occasions, a bag of gold appeared in their home-providing the needed dowries. The bags of gold, tossed through an open window, are said to have landed in stockings or shoes left before the fire to dry. This led to the custom of children hanging stockings or putting out shoes, eagerly awaiting gifts from Saint Nicholas. Sometimes the story is told with gold balls instead of bags of gold. That is why three gold balls, sometimes represented as oranges, are one of the symbols for St. Nicholas. And so St. Nicholas is renowned as a gift-giver.

Thus we have the tradition of giving gifts in December, a tradition that has been incorporated into the celebration of the birth of Jesus.  As we travel down our Advent journeys of preparation this year, let us take time of pause to prepare our hearts to truly welcome the coming of our Lord into our lives by the grace and mercy of God through the free gift of faith and also to prepare for His return in all glory and honor.  As we draw closer to this year’s Christmas celebrations, let us remember that the greatest gift ever given in the history of the world was the gift of forgiveness and eternal life lovingly given by our heavenly Father to all who believe and trust in Jesus as Lord and Savior.  This gift was given as Jesus lovingly and sacrificially gave His life so others may live.  Therefore, the greatest gift we could ever give to another is to share our faith in Jesus and through our sharing of the Word of God by the power of the Holy Spirit in us, to bring that person to faith in Jesus as their Lord and Savior. 

God’s blessings to all this Advent as together we prepare for the feast of the Nativity of our Lord. 

In Christ’s Service

Pastor Scott

Dear Brothers and Sisters in Christ,

Glory be to Jesus.

Over the last two days of the church calendar, we have celebrated Reformation Day (October 31st) and today we celebrate All Saints Day and the Commemoration of the Faithful Departed (November 1st).  The attached article from Higher Things is a very good summary of the emphasis of the Reformation that is bedrock to Lutheran doctrine and teaching, salvation by grace through faith.  However, I also must add the following paragraph as, as a pastor, I have seen far too many Lutherans who are simply content not to commit any "major" sins like killing someone, but whose Christian life is far too hidden for almost anyone to notice.  This is why society is travelling so quickly down the road of blatant sinfulness, thumbing its collective noses at God, His Church, and His Word, because we Christians have for too long hidden our holiness and the light of Jesus within the doors of our lives rather than opening wide to the world and displaying through good works the free gift of the righteousness of Christ as "the righteous shall live by faith" (Romans 1:17; Galatians 3:11; Hebrews 10:38).  The following was posted this morning on my Facebook page.

Yes, it is indeed all about Christ. Our forgiveness, salvation, and eternal life in the presence of God is all about Christ. Additionally, we must also say, as faithful Lutherans, that it is also all about Christ and our 

living life in this world according to His will and not our own. It is all about living as if we truly are saved by the grace of God alone through faith in Jesus Christ alone and not through faith in our own works. It is all about living a faithful life that gives witness to the world that Jesus Christ is Lord and Savior, not only of us Lutherans but of all people. It is all about being set free from bondage to sin and being slaves to the righteousness of Christ Jesus that is so freely given by our Father to all who believe. (Romans 6:1-14; Ephesians 2:8-10; Hebrews 12:1-16; James 2:18)

For Lutherans, It's Not About Luther!

us2.campaign-archive.com

For our Higher Things friends and supporters, here are some thoughts on how to answer when you’re asked what it means to be Lutheran or what Lutherans believe.

The following is a repost from "Cyberbrethren, a Lutheran blog by Paul T. McCain.

We Pray

Almighty God, You chose Your servants Simon and Jude to be numbered among the glorious company of the apostles. As they were faithful and zealous in their mission, so may we with ardent devotion make known the love and mercy of our Lord and Savior Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

We Meditate on Scripture

Jeremiah 26:1-16
1 Peter 1:3-9
John 15:17-21

Biographical Sketch

Simon was a simple Galilean, a brother of Jesus, as the ancients called one’s close relatives — aunts, uncles, first cousins; he was one of Our Lord’s four first cousins, with James the Less, Jude and Joseph, all sons of Mary, the wife of Alpheus, or Cleophas, either name being a derivative of the Aramaic Chalphai. The latter was the brother of Saint Joseph, according to tradition. All the sons of this family were raised at Nazareth near the Holy Family. (See the Gospel of Saint Matthew 13:53-58) Simon, Jude and James were called by Our Lord to be Apostles, pillars of His Church, and Joseph the Just was His loyal disciple.

Saint Simon the Zealot or the Zealous, was the name this Apostle bore among the twelve. He preached in Egypt, Mauritania (Spain), and Libya, leaving behind him the fertile hills of Galilee, where he had been engaged in the healthful cultivation of the vineyards and olive gardens. He later rejoined his brother, Saint Jude, in Persia, where they labored and died together. At first they were respected by the king, for they had manifested power over two ferocious tigers who had terrorized the land. With the king, sixty thousand Persians became Christians, and churches rose over the ruins of the idolatrous temples.

But the ancient enemy, who never sleeps, rose up, and when the two went elsewhere the pagans commanded them to sacrifice to the sun. Both Apostles, just before that time, had seen Our Lord amid His Angels. Simon said to Jude, “One of the Angels said to me, I will take you out of the temple and bring the building down upon their heads. I answered him, Let it not be so; perhaps some of them will be converted.” They prayed for mercy for the people and offered their lives to God. Saint Simon told the crowd that their gods were only demons, and ordered them to come out of the statues, which they did, revealing themselves under hideous forms. But the idolaters fell on the Apostles and massacred them, while they blessed God and prayed for their murderers.Saint Jude has left us a short but powerful epistle, written after the death of his brother James, bishop of Jerusalem, and addressed to the new Christians being tempted by false brethren and heretics. ”

- translated from “Lives of the Saints for Everyday” by Abbe Jaud.

The following is a copy of my pastor's page for the November 2013 St. Andrew-Rockton, IL newsletter.

…foods that God created to be received with thanksgiving by those who believe and know the truth.  For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer.                                                               1Timothy 4:3b-5

Brothers and Sisters in Christ,

Glory be to Jesus.

   On the last Thursday of this month we will once again gather together with friends and family to celebrate the holiday of Thanksgiving by partaking of the divine blessings of food and fellowship with our loved ones.  As we do gather, let us be reminded of the fact that all we have in this life is a gracious gift from the Giver of Life Himself, the One True God, Father, X Son, and Holy Spirit.  Let us remember to thank God for the abundance of food He places before us and as we do, let us lift in prayer all around the world who have little or nothing to eat and ask the Lord of the Church to bless them  this Thanksgiving as well.  May we, at the same time, ask the Lord to open up doors of opportunity in the future for us to do something concrete to help the hungry be fed. 

   Let us remember to thank God for family and friends who gather with us, asking for His eternal blessing on their lives, while at the same time praying for all who stand alone on that day, asking the Lord to bless them with His presence, either directly or through the presence of others. 

   Finally, and most importantly, let us, this coming Thanksgiving Day, remember to thank God for His Son Jesus Christ, who gave His life so that we might have forgiveness and eternal life as well as an abundant life in this world.  Let us “choose life” as Moses calls the Israelites to do as they prepared to enter into the Promised Land as we, through Christ, already have the “promised land” of spending eternity with Him.  Let us “choose life”, not in an effort to earn life, but as a thankful response to the abundant blessings our Lord continues to give to us, just like the Israelites are called by Moses to choose life for the very same reason. 

   “Moreover the Lord your God will circumcise your heart and the heart of your descendants, to love the Lord your God with all your heart and with all your soul, so that you may live. The Lord your God will inflict all these curses on your enemies and on those who hate you, who persecuted you. And you shall again obey the Lord, and observe all His commandments which I command you today. Then the Lord your God will prosper you abundantly in all the work of your hand, in the offspring of your body and in the offspring of your cattle and in the produce of your ground, for the Lord will again rejoice over you for good, just as He rejoiced over your fathers; if you obey the Lord your God to keep His commandments and His statutes which are written in this book of the law, if you turn to the Lord your God with all your heart and soul.
   “For this commandment which I command you today is not too difficult for you, nor is it out of reach. It is not in heaven, that you should say, ‘Who will go up to heaven for us to get it for us and make us hear it, that we may observe it?’ Nor is it beyond the sea, that you should say, ‘Who will cross the sea for us to get it for us and make us hear it, that we may observe it?’ But the word is very near you, in your mouth and in your heart, that you may observe it.
   “See, I have set before you today life and prosperity, and death and adversity;  in that I command you today to love the Lord your God, to walk in His ways and to keep His commandments and His statutes and His judgments, that you may live and multiply, and that the Lord your God may bless you in the land where you are entering to possess it....I call heaven and earth to witness against you today, that I have set before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants, by loving the Lord your God, by obeying His voice, and by holding fast to Him; for this is your life and the length of your days, that you may live in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them.”       

Deuteronomy 30:6-16, 17-20

   This Thanksgiving, let us remember that we did not choose God, but He chose us and freely gave to us His Son Jesus Christ.  Let us “choose life”, the life that is ours in Christ Jesus and let us then choose to actively share that free gift of life eternal with anyone who does not yet know the blessings of being a chosen, redeemed, forgiven child of God.  Let is truly enjoy, with all praise and thanksgiving to God, this Thanksgiving Day and every day, lifting all God’s people in prayer. 

God’s richest blessings to you all.

Today is October 23rd, the Feast of St. James, the Brother of our Lord.

Most American Protestants today believe James to be the biological younger brother of our Lord and Savior Jesus Christ.  Unfortunately, this is contrary to what the Church has historically believed concerning St. James, and following the biblical teachings, as well as, the church traditions concerning Jesus, His Virgin Birth, and Mary, the holy Theotokos (Mother of God).  Here is a quote from Wikipedia concerning the doctrine of the Ever-Virginity of Mary:

The doctrine of the perpetual virginity of Mary expresses the Virgin Mary's "real and perpetual virginity even in the act of giving birth to Jesus the Son of God made Man".  According to the doctrine, Mary was ever-virgin (Ancient Greek:ἀειπάρθενος aeiparthenos) for the whole of her life, making Jesus her only biological son, whose conception and birth are held to be miraculous.

By the fourth century, the doctrine was widely supported by the Church Fathers, and by the seventh century it had been affirmed in a number of ecumenical councils.  The doctrine is part of the teaching of Catholicism and Anglo-Catholics, as well as Eastern and Oriental Orthodoxy, as expressed in their liturgies, in which they repeatedly refer to Mary as "ever virgin".

Some early Protestant reformers such as Martin Luther supported the doctrine, and founding figures of Anglicanism such as Hugh Latimer and Thomas Cranmer "followed the tradition that they had inherited by accepting Mary as 'ever virgin'".  However, later Reformed teaching largely abandoned it.  The doctrine of perpetual virginity is, however, currently maintained by some Anglican and Lutheran theologians.

Dr. Martin Luther held to this doctrine of the ever-virginity of Mary even as he, later in life, began to reject other Roman teachings concerning Mary.  In the Latin text of the Smalcald Articles, the doctrinal "last will and testament" ("The Book of Concord" by Kolb and Wengert, page 295 paragraph 2) by Luther, Mary is referred to as "always virgin":

"That the Son became a human being in this way: he was conceived by the Holy Spirit without male participation and was born of the pure, holy [and always] Virgin Mary."  

The Lutheran Confessions are very clear that the Lord was miraculously born in such a way that not only was Mary a virgin before and during her conceiving and carrying Jesus in her womb but that she remained a virgin even after giving birth to Him.  It is also clear, in his writings and in his sermons on the Gospel of John, that Luther held to the teaching that Mary remained a virgin for the rest of her life and that the siblings of Jesus referred to in Holy Scripture were either step-siblings or cousins; and that he held to this teaching for the rest of his life.  Whether or not the Lutheran Confessions teach the perpetual virginity of Mary is not as clear.  At the very least, it seems to me that the confessions allow for one to hold to this teaching of the ancient church as a "pious opinion" but not necessarily as a Church Doctrine that must be held by every and all Christians.  What is obvious is that what we believe and teach concerning differing things often affects other beliefs and teachings as well.  My personal belief is in line with Luther, and the ancient Church, concerning Mary as the most-holy Theotokos and that she was a virgin all of her life.  Therefore, I believe, it is important to understand what the early Church and the early Church Fathers believed and taught concerning Mary which then influences what is believed and taught concerning the brother of our Lord, St. James.  The following is an excerpt from the OCA (Orthodox Church of America) site on the lives of the saints concerning St. James, whose feast day is October 23:  

Apostle James, the Brother of the Lord

Holy Apostle James, the Brother of God (Adelphotheos) was the son of Righteous Joseph the Betrothed of the Most Holy Theotokos (December 26). From his early years James was a Nazarene, a man especially dedicated to God. The Nazarenes vowed to preserve their virginity, to abstain from wine, to refrain from eating meat, and not to cut their hair. The vow of the Nazarenes symbolized a life of holiness and purity, commanded formerly by the Lord for all Israel. When the Savior began to teach the nation about the Kingdom of God, St James believed in Christ and became His apostle. He was chosen as the first Bishop of Jerusalem.

St James presided over the Council of Jerusalem and his word was decisive (Acts 15). In his thirty years as bishop, St James converted many of the Jews to Christianity. Annoyed by this, the Pharisees and the Scribes plotted together to kill St James. They led the saint up on the pinnacle of the Jerusalem Temple and asked what he thought of Jesus. The holy Apostle began to bear witness that Christ is the Messiah, which was not the response the Pharisees were expecting. Greatly angered, the Jewish teachers threw him off the roof. The saint did not die immediately, but gathering his final strength, he prayed to the Lord for his enemies while they were stoning him. St James’ martyrdom occurred about 63 A.D.

The holy Apostle James composed a Divine Liturgy, which formed the basis of the Liturgies of Sts Basil the Great and John Chrysostom. The Church has preserved an Epistle of St James, one of the books of the New Testament.

In 1853, Patriarch Hierotheus of Alexandria sent to Moscow a portion of the relics of St James. The Church distinguishes between the holy Apostle James the Brother of God, and St James the son of Zebedee (April 30) and St James the son of Alphaeus (October 9).

All this being said, it must be stated, along with Luther and in accord with the Lutheran Confessions and the teachings of the Ancient Church, that nothing is to be believed and taught that in any way reduces or interferes with the belief and teachings concerning Jesus as the Son of God, the Christ (Messiah), and the only intercessor between God and man (1Timothy 2:5; Hebrews 9:11-15; 12:22-24).  The saints, including the most-holy Theotokos, Mary, are to be held in holy reverence as those used by God, spoken through by God, and living examples of lives lived in glory, honor and praise to Jesus as Lord and Savior of all; but, they are not to be worshiped as there is only One who is to be worshiped, the One True God, Father, + Son, and Holy Spirit.  

"To the King of ages, immortal, invisible, the only God, be honor and glory forever and ever.  Amen." (1Timothy 1:17)